Happy Feast of Feast of Sts. Michael, Gabriel, and Raphael, Archangels

Our blessed Pope Benedict XVI said one year ago , with the occasion of the Feast of three Archangels ( St Peter's Basilica , Saturday, 29 September 2007 )


We are celebrating this Episcopal Ordination on the Feast of the three Archangels who are mentioned by name in Scripture: Michael, Gabriel and Raphael. This reminds us that in the ancient Church - already in the Book of Revelation - Bishops were described as "angels" of their Church, thereby expressing a close connection between the Bishop's ministry and the Angel's mission. From the Angel's task it is possible to understand the Bishop's service.
But what is an Angel? Sacred Scripture and the Church's tradition enable us to discern two aspects.
On the one hand, the Angel is a creature who stands before God, oriented to God with his whole being.
All three names of the Archangels end with the word "El", which means "God". God is inscribed in their names, in their nature. Their true nature is existing in his sight and for him.
In this very way the second aspect that characterizes Angels is also explained: they are God's messengers. They bring God to men, they open heaven and thus open earth.They bring God to men, they open heaven and thus open earth. Precisely because they are with God, they can also be very close to man. Indeed, God is closer to each one of us than we ourselves are. The Angels speak to man of what constitutes his true being, of what in his life is so often concealed and buried.The Angels speak to man of what constitutes his true being, of what in his life very close to man. Indeed, is so often concealed and buried. They bring him back to himself, touching him on God's behalf. In this sense, we human beings must also always return to being angels to one another - angels who turn people away from erroneous ways and direct them always, ever anew, to God. If the ancient Church called Bishops "Angels" of their Church, she meant precisely this: Bishops themselves must be men of God, they must live oriented to God. "Multum orat pro populo" - "Let them say many prayers for the people", the Breviary of the Church says of holy Bishops. The Bishop must be a man of prayer, one who intercedes with God for human beings. The more he does so, the more he also understands the people who are entrusted to him and can become an angel for them - a messenger of God who helps them to find their true nature by themselves, and to live the idea that God has of them.

All this becomes even clearer if we now look at the figures of the three Archangels whose Feast the Church is celebrating today.

First of all there is Michael. We find him in Sacred Scripture above all in the Book of Daniel, in the Letter of the Apostle St Jude Thaddeus and in the Book of Revelation. Two of this Archangel's roles become obvious in these texts.

He defends the cause of God's oneness against the presumption of the dragon, the "ancient serpent", as John calls it. The serpent's continuous effort is to make men believe that God must disappear so that they themselves may become important; that God impedes our freedom and, therefore, that we must rid ourselves of him.
However, the dragon does not only accuse God. The Book of Revelation also calls it "the accuser of our brethren..., who accuses them day and night before our God" (12: 10). Those who cast God aside do not make man great but divest him of his dignity. Man then becomes a failed product of evolution. Those who accuse God also accuse man. Faith in God defends man in all his frailty and short-comings: God's brightness shines on every individual. It is the duty of the Bishop, as a man of God, to make room in the world for God, to counter the denials of him and thus to defend man's greatness. And what more could one say and think about man than the fact that God himself was made man?

Michael's other role, according to Scripture, is that of protector of the People of God (cf. Dn 10: 21; 12: 1). Dear friends, be true "guardian angels" of the Church which will be entrusted to you! Help the People of God whom you must lead in its pilgrimage to find the joy of faith and to learn to discern the spirits: to accept good and reject evil, to remain and increasingly to become, by virtue of the hope of faith, people who love in communion with God-Love.

We meet the Archangel Gabriel especially in the precious account of the annunciation to Mary of the Incarnation of God, as Luke tells it to us (1: 26-38). Gabriel is the messenger of God's Incarnation. He knocks at Mary's door and, through him, God himself asks Mary for her "yes" to the proposal to become the Mother of the Redeemer: of giving her human flesh to the eternal Word of God, to the Son of God. The Lord knocks again and again at the door of the human heart. In the Book of Revelation he says to the "angel" of the Church of Laodicea and, through him, to the people of all times: "Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me" (3: 20). The Lord is at the door - at the door of the world and at the door of every individual heart. He knocks to be let in: the Incarnation of God, his taking flesh, must continue until the end of time. All must be reunited in Christ in one body: the great hymns on Christ in the Letters to the Ephesians and to the Colossians tell us this. Christ knocks. Today too he needs people who, so to speak, make their own flesh available to him, give him the matter of the world and of their lives, thus serving the unification between God and the world, until the reconciliation of the universe. Dear friends, it is your task to knock at people's hearts in Christ's Name. By entering into union with Christ yourselves, you will also be able to assume Gabriel's role: to bring Christ's call to men.

St Raphael is presented to us, above all in the Book of Tobit, as the Angel to whom is entrusted the task of healing. When Jesus sends his disciples out on a mission, the task of proclaiming the Gospel is always linked with that of healing. The Good Samaritan, in accepting and healing the injured person lying by the wayside, becomes without words a witness of God's love. We are all this injured man, in need of being healed. Proclaiming the Gospel itself already means healing in itself, because man is in need of truth and love above all things. The Book of Tobit refers to two of the Archangel Raphael's emblematic tasks of healing. He heals the disturbed communion between a man and a woman. He heals their love. He drives out the demons who over and over again exhaust and destroy their love. He purifies the atmosphere between the two and gives them the ability to accept each other for ever. In Tobit's account, this healing is recounted with legendary images. In the New Testament, the order of marriage established in creation and threatened in many ways by sin, is healed through Christ's acceptance of it in his redeeming love. He makes marriage a sacrament: his love, put on a cross for us, is the healing power which in all forms of chaos offers the capacity for reconciliation, purifies the atmosphere and mends the wounds. The priest is entrusted with the task of leading men and women ever anew to the reconciling power of Christ's love. He must be the healing "angel" who helps them to anchor their love to the sacrament and to live it with an ever renewed commitment based upon it. Secondly, the Book of Tobit speaks of the healing of sightless eyes. We all know how threatened we are today by blindness to God. How great is the danger that with all we know of material things and can do with them, we become blind to God's light. Healing this blindness through the message of faith and the witness of love is Raphael's service, entrusted day after day to the priest and in a special way to the Bishop. Thus, we are prompted spontaneously also to think of the Sacrament of Reconciliation, the Sacrament of Penance which in the deepest sense of the word is a sacrament of healing. The real wound in the soul, in fact, the reason for all our other injuries, is sin. And only if forgiveness exists, by virtue of God's power, by virtue of Christ's love, can we be healed, can we be redeemed.

"Abide in my love", the Lord says to us today in the Gospel (Jn 15: 9). At the moment of your Episcopal Ordination he says so particularly to you, dear friends. Abide in his love! Abide in that friendship with him, full of love, which he is giving you anew at this moment! Then your lives will bear fruit, fruit that abides (cf. Jn 15: 16). Let us all pray for you at this time, dear Brothers, so that this may be granted to you. Amen.

Archangel Gabriel ~ blessed Angel of Annunciation

We can not celebrate the great Feast of Annunciation without pray and give glory to the Holy Angel of Annunciation ~~ Archangel Gabriel

Litany of St. Gabriel



Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us.
Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Spirit, Have mercy on us.
Holy Trinity, One God, Have mercy on us.

Holy Mary , Queen of Angels, pray for us.
Saint Gabriel, glorious Archangel, pray for us.
St. Gabriel, strength of God, pray for us.
St. Gabriel, who stands before the throne of God, pray for us.
St. Gabriel, model of prayer, pray for us.
St. Gabriel, herald of the Incarnation, pray for us.
St. Gabriel, who revealed the glories of Mary, pray for us.
St. Gabriel, Prince of Heaven, pray for us.
St. Gabriel, ambassador of the Most High, pray for us.
St. Gabriel, guardian of the Immaculate Virgin, pray for us.
St. Gabriel, who foretold the greatness of Jesus, pray for us.
St. Gabriel, peace and light of souls, pray for us.
St. Gabriel, scourge of unbelievers, pray for us.
St. Gabriel, admirable teacher, pray for us.
St. Gabriel, strength of the just, pray for us.
St. Gabriel, protector of the faithful, pray for us.
St. Gabriel, first adorer of the Divine Word, pray for us.
St. Gabriel, defender of the Faith, pray for us.
St. Gabriel, zealous for the honor of Jesus Christ, pray for us.
St. Gabriel, whom the Scriptures praise as the Angel sent by God to Mary, the Virgin, pray for us.

Lamb of God, Who takest away the sins of the world, Spare us, O Lord.
Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.

Christ, hear us. Christ, graciously hear us.

V. Pray for us, blessed Archangel Gabriel,
R. That we may be made worthy of the promises of Jesus Christ.

Let Us Pray: O blessed Archangel Gabriel, we beseech thee, intercede for us at the throne of Divine Mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in Heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen

Another prayer :

Saint Gabriel the Archangel, I venerate you as the Angel of the Incarnation, because God specially appointed you to bear the messages concerning the God-Man to Daniel, Zechariah, and the Blessed Virgin Mary. Give me a very tender and devoted love for the Incarnate Word and his Blessed Mother more like your own. I venerate you also as the "Strength from God" because you are the giver of God's strength, consoler and comforter chosen to strengthen God's faithful and teach them important truths. I ask for the grace of a special power of the will to strive for holiness of life.

Steady my resolutions; renew my courage; comfort and console me in the problems, trials and sufferings of daily living, as you consoled our Savior in his agony and Mary in her sorrows and Joseph in his trials. I put my confidence in you. Saint Gabriel I ask you especially for this favor: (mention your request). Through your earnest love for the Son of God made man and for his Blessed Mother I beg of you, intercede for me that my request may be granted, if it be God's holy will. Pray for us, Saint Gabriel the Archangel, that we may be worthy of the promises of Christ. Amen.

December 17 : Feast of Saint Lazarus of Bethany

Lazarus: Symbol of Christian Awakening



The Righteous St Lazarus, the brother of Martha and Mary (Magdalene), lived in the village of Bethany, not far from Jerusalem. During His earthly life the Lord Jesus Christ often visited the house of Lazarus, whom He much loved and called His friend (John 11:3,11), and when Lazarus had died and lain four days already in the grave, the Lord raised him from the dead (John 11:1-44). (The Church remembers St Lazarus on the Saturday of the Sixth Week of Great Lent, "Lazarus Saturday.") Many of the Jews, when they heard about this, came to Bethany. Being persuaded of the reality of this most remarkable wonder, they became followers of Christ. Because of this the High Priests also wanted to kill Lazarus. Righteous Lazarus is mentioned in the Holy Gospel once more: when the Lord had come again to Bethany six days before the Passover, Lazarus was also there (John 12:1-2, 12:9-11). After his raising, St Lazarus lived another thirty years as a bishop on the island of Cyprus, where he spread Christianity and peacefully fell asleep in the Lord. The holy relics of St Lazarus were discovered in Kiteia. They were within a marble coffin, upon which was inscribed: "Lazarus of the Four-Days, the friend of Christ." The Byzantine emperor Leo the Wise (886-911) gave orders to transfer the relics of St Lazarus to Constantinople in the year 898 and place them within the church of the Righteous Lazarus.

The story of Lazarus is a preview of Jesus' approaching death and resurrection. Lazarus stands for the fallen humanity about to be raised from the death of sin to life in God through Christ's passion, death, and resurrection. The illness which Jesus allows Lazarus to undergo is the symbol of our false self with all its weakness, ignorance, and pride, together with all the damage lying in the unconscious from earliest childhood to the present moment. To raise Lazarus from this illness to life in the Spirit is the most profound meaning of the event. Lazarus' resurrection manifests the full significance of Christ's resurrection, which restores sinful humanity, not only to the divine life, but to its super-abounding fullness.

December 14 , Feast of Saint John of the Cross

Saint John of the Cross is the mystical doctor. His writings on the soul united with God in prayer reveal the most profound mystical expressions, experiences and insights ever imagined. They are for those precise reasons often misunderstood or misinterpreted unless one has a wise spiritual director who is experienced in contemplative prayer and well versed in mystical and ascetical theology. This Carmelite saint writings are the most profound, literary masterpieces both in his gorgeous prose and poetry. "As a poet St. John of the Cross ranks with the greatest. Many literary critics consider him Spain's greatest lyric poet. He was a supremely great artist, endowed with a full measure of natural skill." (E. Allison Peers, The Tablet, July 4, 1942, p 6.)

When you sincerely desire inspiration to the fullest of your being, read John. Entreat him to guide you! He awaits your request. This particular doctor has a heavenly gift to bestow favors upon those who prayerfully petition him because he is so richly endowed.

Known before his religious life as Juan de Yepes, he is truly considered the mystical doctor not only by the Carmelite Order to which he wholeheartedly belonged but also for all posterity. His appeal and gifts are for the universal Church and for all creatures who seek union with God in prayer and action. God poured His Spirit in him quite abundantly. John is a master and a marvel beyond description when it comes to the imitation of Christ. He lived a thoroughly, holy, prayerful life and expressed it with generous, Christian words and actions.

God leads us, generally, through the visible rather than the invisible. No better guide than the mystical doctor will you ever find. However, this saint is so subtle and profound that he is often misunderstood and misinterpreted. St John will marvelously lead you, usually, through someone else. John relied on others and allowed himself to be recruited by Teresa of Avila in her reform of Carmel. She sensed in him a holiness and wisdom that would help her in the renewal of the Order of the Virgin, especially with the men. John was one of the original founders of the new order that God inspired St Teresa to initiate and played a vital role in many important offices that he held.

John was criticized, deprived, beaten, berated and even imprisoned by the very Religious Order he so earnestly hoped to help. He is perhaps the most misunderstood doctor of the Church precisely because he is the most mystical. The signs, signals and proof of God's overwhelming endorsement of St John of Cross to aid us are too many to conceive. John's union with God was total and thorough.

The providence of the Father allowed him to be kidnapped and kept locked up away from his monastery. He understood and accepted. Those parents with missing children, those who have love ones kidnapped or relatives who are separated have a commiserate friend they can identify and turn to with John of the Cross. He lived that desolation, isolation and separation. His intercessory powers are most extraordinary. John keenly sensed the separation of human and divine love. He was especially aware of the intimacy of Jesus. John was fully empowered with all the fruits, favors, beatitudes, blessings, graces and gifts to share with us.

St.John of the Cross lived a life of the most personal, intimate life of unity of God through his imitation of Jesus Christ.

From the Mass on his feast:

God our Father, you have shown us the mystery of the cross in the life of Saint John. May this sacrifice make us strong, keep us faithful to Christ and help us to work in the Church for the salvation of all humankind. We ask this in the name of Jesus the Lord.

Feast of Saint Lucy

Today is the feast of Saint Lucy ( Luciadagen is the festival of light in Sweden , for those who still keep in their soul the true catholic faith , even the most are lutherans or protestants : ( .


Her name means "light" and reminds us that all Christians are called to reflect the light of Christ to the world. It was natural that she therefore would become the patron saint of the eyes, the "light of the body." SInce her feast occurs during the days of preparation before Christmas, it has traditionally been the day in many countries, especially here in Sweden and Norway, where Christmas lights are illuminated for the first time in the season. Before the Gregorian reform of the calendar, her feastday on December 13 fell on the shortest day of the year. Therefore "Lucy candles" lighted in the homes and "Lucy fires" burned in the outdoors were a celebration that the tide of darkness and winter was turning with the return of the sun.

In the following reading St. Ambrose speaks not of physical light, but rather notes how Lucy and other holy virgins light up their grace of body with the radiance and splendor of their souls.

Saint Lucy was the child of wealthy parents. They lived in the town of Syracuse in Sicily, in the early fourth century, at the time of the persecutions of Diocletian. Her father died when she was still a baby, and she was raised by her mother Eutychia, a pious and devoted Christian.

When Lucy was still a young girl, she made a vow that she would remain unmarried, and would serve God all her life. She kept this vow a secret, so as not to draw any attention to herself.

When she was older, her mother, who did not know of her vow, promised a rich young man of Syracuse that Lucy would marry him. It was a common thing for parents to arrange their children's marriages, so the young man and Lucy's mother were quite sure that this would be acceptable to Lucy.

Lucy tried several times to persuade her mother that she did not want to marry anyone, and avoided meeting the young man as often as she could. Both her mother and the young man were angry with her, but she kept her secret and didn't tell them of her vow. She prayed, asking God for help.

Eutychia became ill with a constant hemorrhage, which made her very weak. Lucy reminded her mother of the story in the Gospels of the woman who was cured of a hemorrhage by touching Christ's cloak. She suggested that they make a pilgrimage to the tomb of Saint Agatha to pray for healing.

While at the tomb, Eutychia was miraculously healed. Saint Agatha appeared to Lucy in a dream and told her that she would be martyred for Christ's sake. Lucy told her mother of her vow and how she had prayed for some way to change her mother's mind. Grateful for healing, Eutychia allowed Lucy to follow her vow.

Angered by this change in plans, the rich young suitor denounced Lucy to the governor of the region as a Christian. When she was found guilty, a judge ordered that Lucy be sold into slavery. That, he thought, would change her mind about being a Christian.

Soldiers came to take her away, but no matter how hard they tried, Lucy stood as if rooted to the ground. The soldiers were frightened by this, a small young woman as un-moveable as a mountain. They poured oil on her head and set her on fire to try to make her move, but her body was not burned. They demanded why she was not harmed, and she replied that the power of the Lord Jesus Christ protected her. Finally, they stabbed her in the throat with a sword and she died.

Saint Lucy was welcomed into Heaven by Jesus, whom she had loved so much that she had died for Him. Since that time, many legends have grown up around her story. Some say that she was tortured and her eyes were put out before her death. For this reason, Saint Lucy is invoked as the patron of eye ailments. She is also the patron saint of Sweden, because her intercession saved the country from a famine.

In Sweden, on her feast day, the youngest girl of the household makes a procession around the house, with a head-dress of candles. She serves her family sweet buns and coffee.

Let us pray and think to one of the most gentles saints , let ask Saint Lucy intercession for us and for all we love :

Relying on Your goodness, O God, we humbly ask you, by the intercession of your servant, Saint Lucy, to give perfect vision to our eyes, that we may serve for your greater honor and glory. And we pray for the salvation of our souls in this world, that we may come to the enjoyment of the unfailing light of the Lamb of God in heaven.

St. Lucy, virgin and martyr, hear our prayers and answer our petitions. Amen.
Saint Lucy, your beautiful name signifies light. By the light of faith which God bestowed upon you, increase and preserve this light in my soul so that I may avoid evil, be zealous in the performance of good works, and abhor nothing so much as the blindness and the darkness of evil and of sin.

By your intercession with God, obtain for me perfect vision for my bodily eyes and the grace to use thme for God's greater honor and glory and the salvation of all men.

Saint Lucy, virgin and martyr, hear my prayers and obtain my petitions. Amen.