Saint Bernadette

The saint of Lourdes ... the saint of penance ... the saint of poverty

Saint Bernadette Soubirous was born at Lourdes, in the Pyrenees mountains, in 1844. This young girl, fragile of health, born of a very poor but pious family, at fourteen years of age witnessed eighteen apparitions of Our Blessed Lady at Lourdes, from February 11, 1858 to July 16th of the same year.
She was instructed to make known the healing powers which the Blessed Virgin, by Her presence, would give to the miraculous spring of Lourdes. A worker who had lost an eye in an explosion recovered his sight when he washed his face in this water; a dying child was plunged into the small basin which had formed around the spring, and the next day began to walk. The police attempted to stop the crowds from going to the Grotto for the foretold apparitions, but were unable to do so.
On March 25th, the Beautiful Lady identified Herself in response to Bernadette’s request: “I am the Immaculate Conception.”

Neither ignorance nor poverty, not even the sickly aspect of Bernadette prevented the appreciation of her virtues of simplicity and piety.
The Priest of Bartres, Abbe Arder , on one occasion said: “Look at this small child. When the Blessed Virgin wants to appear on earth she chooses children like her.”
His words were prophetic, for in a few months the Blessed Virgin started to appear to Bernadette in the grotto of Massabielle, near Lourdes.
Two virtues stood out in Bernadette: piety and modesty. To be pious it is not necessary to be intelligent.
Even after she became a religious, she herself said that she did not know how to pray and would remain long hours in prayer. Her prayer was not mechanical; she would speak to God and the Virgin just as we speak to a person face to face. It was a prayer from the heart: intense, honest and effective.
She loved prayer. She knew very well how to pray the Holy Rosary, which she always carried in her pocket. She had the Rosary in her hands when Our Lady appeared. Her first response in times of difficulties or trials was to take out the Rosary and start praying.
This small soul chosen by the Virgin had much to suffer both morally and physically until her death. But we should never forget that God guided this small child and she responded with humility, abandonment, faith and courage. Bernadette had virtues that were criticized by the people as “defects.” Because of this error of the people, the authenticity of the apparitions was doubted. This child of only 14 years old (she became 14 on Jan. 7th, 1858) had to be wise, firm, extraordinarily courageous, and how to make discernments and confront the people trying to dissuade her, among them priests, bishops, head of police, attorneys, etc.
Bernadette frequently had to confront the Pastor of Lourdes, Abbe Peyramale, who had a reputation of having a bad temper. In all the occasions that our saint went to visit him, even fearful, she always controlled this natural tendency. Her will to accomplish the mission Our Lady gave her was more powerful than the bad temper of the priest. We see how Bernadette fulfilled the desires of the Virgin even though she had obstacles and personal weaknesses.
She had to go through many tribulations; big and small humiliations bombarded her. She said: “When my emotions are too strong, I remember the words of Our Lord: ‘It is I, don’t be afraid.’ I immediately appreciate and thank Our Lord for this grace of rejections and humiliations from my Superiors and sisters. It is the love of this Good Master who would remove the roots from this tree of pride. The more little I become, the more I grow in the Heart of Jesus.”
Let us pray :
St. Bernadette, little shepherdess of Lourdes favoured with eighteen apparitions of the Immaculate Virgin Mary and with the privilege of lovingly conversing with her, now that you are eternally enjoying the entrancing beauty of the Immaculate Mother of God, do not forsake me your devoted client, who am still in the valley of tears.
Intercede for me that I too, may walk the simple paths of faith. Help me to imitate your example, at our heavenly Queens request, by saying the Rosary daily and by doing penance for sinners. Teach me to imitate your wonderful devotedness to God and Our Lady the Immaculate Conception so that like you, I may be blessed with the grace of lasting faithfulness and enjoy the happiness in heaven of the eternal vision of God the Father, Son and Holy Spirit.
Amen.

Feast of Saint Lucy

Lucy's name means "light", with the same root as "lucid" which means "clear, radiant, understandable." Unfortunately for us, Lucy's history does not match her name. Shrouded in the darkness of time, all we really know for certain is that this brave woman who lived in Syracuse lost her life in the persecution of Christians in the early fourth century. Her veneration spread to Rome so that by the sixth century the whole Church recognized her courage in defense of the faith.

Because people wanted to shed light on Lucy's bravery, legends grew up. The one that is passed down to us tells the story of a young Christian woman who had vowed her life to the service of Christ. Her mother tried to arrange a marriage for her with a pagan. Lucy apparently knew that her mother would not be convinced by a young girl's vow so she devised a plan to convince her mother that Christ was a much more powerful partner for life. Through prayers at the tomb of Saint Agatha, her mother's long illness was cured miraculously. The grateful mother was now ready to listen to Lucy's desire to give her money to the poor and commit her life to God.

Unfortunately, legend has it, the rejected bridegroom did not see the same light and he betrayed Lucy to the governor as a Christian. This governor tried to send her into prostitution but the guards who came to take her way found her stiff and heavy as a mountain. Finally she was killed. As much as the facts of Lucy's specific case are unknown, we know that many Christians suffered incredible torture and a painful death for their faith during Diocletian's reign. Lucy may not have been burned or had a sword thrust through her throat but many Christians did and we can be sure her faith withstood tests we can barely imagine.

Lucy's name is probably also connected to statues of Lucy holding a dish with two eyes on it. This refers to another legend in which Lucy's eyes were put out by Diocletian as part of his torture. The legend concludes with God restoring Lucy's eyes.

Lucy's name also played a large part in naming Lucy as a patron saint of the blind and those with eye-trouble.

Whatever the fact to the legends surrounding Lucy, the truth is that her courage to stand up and be counted a Christian in spite of torture and death is the light that should lead us on our own journeys through life.

In Her Footsteps:
Lucy is the patron saint of the blind. Braille is an important means of communication for those with visual impairment or blindness. Support the teaching of braille in schools and learn about it yourself by calling your local chapter of the National Federation of the Blind.

Prayer:
Saint Lucy, you did not hide your light under a basket, but let it shine for the whole world, for all the centuries to see. We may not suffer torture in our lives the way you did, but we are still called to let the light of our Christianity illumine our daily lives. Please help us to have the courage to bring our Christianity into our work, our recreation, our relationships, our conversation -- every corner of our day. Amen

God bless you all celebrating the Feast of Saint Therese of Liseux

Happy Feast of Feast of Sts. Michael, Gabriel, and Raphael, Archangels

Our blessed Pope Benedict XVI said one year ago , with the occasion of the Feast of three Archangels ( St Peter's Basilica , Saturday, 29 September 2007 )


We are celebrating this Episcopal Ordination on the Feast of the three Archangels who are mentioned by name in Scripture: Michael, Gabriel and Raphael. This reminds us that in the ancient Church - already in the Book of Revelation - Bishops were described as "angels" of their Church, thereby expressing a close connection between the Bishop's ministry and the Angel's mission. From the Angel's task it is possible to understand the Bishop's service.
But what is an Angel? Sacred Scripture and the Church's tradition enable us to discern two aspects.
On the one hand, the Angel is a creature who stands before God, oriented to God with his whole being.
All three names of the Archangels end with the word "El", which means "God". God is inscribed in their names, in their nature. Their true nature is existing in his sight and for him.
In this very way the second aspect that characterizes Angels is also explained: they are God's messengers. They bring God to men, they open heaven and thus open earth.They bring God to men, they open heaven and thus open earth. Precisely because they are with God, they can also be very close to man. Indeed, God is closer to each one of us than we ourselves are. The Angels speak to man of what constitutes his true being, of what in his life is so often concealed and buried.The Angels speak to man of what constitutes his true being, of what in his life very close to man. Indeed, is so often concealed and buried. They bring him back to himself, touching him on God's behalf. In this sense, we human beings must also always return to being angels to one another - angels who turn people away from erroneous ways and direct them always, ever anew, to God. If the ancient Church called Bishops "Angels" of their Church, she meant precisely this: Bishops themselves must be men of God, they must live oriented to God. "Multum orat pro populo" - "Let them say many prayers for the people", the Breviary of the Church says of holy Bishops. The Bishop must be a man of prayer, one who intercedes with God for human beings. The more he does so, the more he also understands the people who are entrusted to him and can become an angel for them - a messenger of God who helps them to find their true nature by themselves, and to live the idea that God has of them.

All this becomes even clearer if we now look at the figures of the three Archangels whose Feast the Church is celebrating today.

First of all there is Michael. We find him in Sacred Scripture above all in the Book of Daniel, in the Letter of the Apostle St Jude Thaddeus and in the Book of Revelation. Two of this Archangel's roles become obvious in these texts.

He defends the cause of God's oneness against the presumption of the dragon, the "ancient serpent", as John calls it. The serpent's continuous effort is to make men believe that God must disappear so that they themselves may become important; that God impedes our freedom and, therefore, that we must rid ourselves of him.
However, the dragon does not only accuse God. The Book of Revelation also calls it "the accuser of our brethren..., who accuses them day and night before our God" (12: 10). Those who cast God aside do not make man great but divest him of his dignity. Man then becomes a failed product of evolution. Those who accuse God also accuse man. Faith in God defends man in all his frailty and short-comings: God's brightness shines on every individual. It is the duty of the Bishop, as a man of God, to make room in the world for God, to counter the denials of him and thus to defend man's greatness. And what more could one say and think about man than the fact that God himself was made man?

Michael's other role, according to Scripture, is that of protector of the People of God (cf. Dn 10: 21; 12: 1). Dear friends, be true "guardian angels" of the Church which will be entrusted to you! Help the People of God whom you must lead in its pilgrimage to find the joy of faith and to learn to discern the spirits: to accept good and reject evil, to remain and increasingly to become, by virtue of the hope of faith, people who love in communion with God-Love.

We meet the Archangel Gabriel especially in the precious account of the annunciation to Mary of the Incarnation of God, as Luke tells it to us (1: 26-38). Gabriel is the messenger of God's Incarnation. He knocks at Mary's door and, through him, God himself asks Mary for her "yes" to the proposal to become the Mother of the Redeemer: of giving her human flesh to the eternal Word of God, to the Son of God. The Lord knocks again and again at the door of the human heart. In the Book of Revelation he says to the "angel" of the Church of Laodicea and, through him, to the people of all times: "Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me" (3: 20). The Lord is at the door - at the door of the world and at the door of every individual heart. He knocks to be let in: the Incarnation of God, his taking flesh, must continue until the end of time. All must be reunited in Christ in one body: the great hymns on Christ in the Letters to the Ephesians and to the Colossians tell us this. Christ knocks. Today too he needs people who, so to speak, make their own flesh available to him, give him the matter of the world and of their lives, thus serving the unification between God and the world, until the reconciliation of the universe. Dear friends, it is your task to knock at people's hearts in Christ's Name. By entering into union with Christ yourselves, you will also be able to assume Gabriel's role: to bring Christ's call to men.

St Raphael is presented to us, above all in the Book of Tobit, as the Angel to whom is entrusted the task of healing. When Jesus sends his disciples out on a mission, the task of proclaiming the Gospel is always linked with that of healing. The Good Samaritan, in accepting and healing the injured person lying by the wayside, becomes without words a witness of God's love. We are all this injured man, in need of being healed. Proclaiming the Gospel itself already means healing in itself, because man is in need of truth and love above all things. The Book of Tobit refers to two of the Archangel Raphael's emblematic tasks of healing. He heals the disturbed communion between a man and a woman. He heals their love. He drives out the demons who over and over again exhaust and destroy their love. He purifies the atmosphere between the two and gives them the ability to accept each other for ever. In Tobit's account, this healing is recounted with legendary images. In the New Testament, the order of marriage established in creation and threatened in many ways by sin, is healed through Christ's acceptance of it in his redeeming love. He makes marriage a sacrament: his love, put on a cross for us, is the healing power which in all forms of chaos offers the capacity for reconciliation, purifies the atmosphere and mends the wounds. The priest is entrusted with the task of leading men and women ever anew to the reconciling power of Christ's love. He must be the healing "angel" who helps them to anchor their love to the sacrament and to live it with an ever renewed commitment based upon it. Secondly, the Book of Tobit speaks of the healing of sightless eyes. We all know how threatened we are today by blindness to God. How great is the danger that with all we know of material things and can do with them, we become blind to God's light. Healing this blindness through the message of faith and the witness of love is Raphael's service, entrusted day after day to the priest and in a special way to the Bishop. Thus, we are prompted spontaneously also to think of the Sacrament of Reconciliation, the Sacrament of Penance which in the deepest sense of the word is a sacrament of healing. The real wound in the soul, in fact, the reason for all our other injuries, is sin. And only if forgiveness exists, by virtue of God's power, by virtue of Christ's love, can we be healed, can we be redeemed.

"Abide in my love", the Lord says to us today in the Gospel (Jn 15: 9). At the moment of your Episcopal Ordination he says so particularly to you, dear friends. Abide in his love! Abide in that friendship with him, full of love, which he is giving you anew at this moment! Then your lives will bear fruit, fruit that abides (cf. Jn 15: 16). Let us all pray for you at this time, dear Brothers, so that this may be granted to you. Amen.

Archangel Gabriel ~ blessed Angel of Annunciation

We can not celebrate the great Feast of Annunciation without pray and give glory to the Holy Angel of Annunciation ~~ Archangel Gabriel

Litany of St. Gabriel



Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us.
Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Spirit, Have mercy on us.
Holy Trinity, One God, Have mercy on us.

Holy Mary , Queen of Angels, pray for us.
Saint Gabriel, glorious Archangel, pray for us.
St. Gabriel, strength of God, pray for us.
St. Gabriel, who stands before the throne of God, pray for us.
St. Gabriel, model of prayer, pray for us.
St. Gabriel, herald of the Incarnation, pray for us.
St. Gabriel, who revealed the glories of Mary, pray for us.
St. Gabriel, Prince of Heaven, pray for us.
St. Gabriel, ambassador of the Most High, pray for us.
St. Gabriel, guardian of the Immaculate Virgin, pray for us.
St. Gabriel, who foretold the greatness of Jesus, pray for us.
St. Gabriel, peace and light of souls, pray for us.
St. Gabriel, scourge of unbelievers, pray for us.
St. Gabriel, admirable teacher, pray for us.
St. Gabriel, strength of the just, pray for us.
St. Gabriel, protector of the faithful, pray for us.
St. Gabriel, first adorer of the Divine Word, pray for us.
St. Gabriel, defender of the Faith, pray for us.
St. Gabriel, zealous for the honor of Jesus Christ, pray for us.
St. Gabriel, whom the Scriptures praise as the Angel sent by God to Mary, the Virgin, pray for us.

Lamb of God, Who takest away the sins of the world, Spare us, O Lord.
Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.

Christ, hear us. Christ, graciously hear us.

V. Pray for us, blessed Archangel Gabriel,
R. That we may be made worthy of the promises of Jesus Christ.

Let Us Pray: O blessed Archangel Gabriel, we beseech thee, intercede for us at the throne of Divine Mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in Heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen

Another prayer :

Saint Gabriel the Archangel, I venerate you as the Angel of the Incarnation, because God specially appointed you to bear the messages concerning the God-Man to Daniel, Zechariah, and the Blessed Virgin Mary. Give me a very tender and devoted love for the Incarnate Word and his Blessed Mother more like your own. I venerate you also as the "Strength from God" because you are the giver of God's strength, consoler and comforter chosen to strengthen God's faithful and teach them important truths. I ask for the grace of a special power of the will to strive for holiness of life.

Steady my resolutions; renew my courage; comfort and console me in the problems, trials and sufferings of daily living, as you consoled our Savior in his agony and Mary in her sorrows and Joseph in his trials. I put my confidence in you. Saint Gabriel I ask you especially for this favor: (mention your request). Through your earnest love for the Son of God made man and for his Blessed Mother I beg of you, intercede for me that my request may be granted, if it be God's holy will. Pray for us, Saint Gabriel the Archangel, that we may be worthy of the promises of Christ. Amen.